From the Baptist Women in Ministry blog this week, this devotion comes from Molly T. Marshall.
This devotion is based on Isaiah 64:1-9 and Mark
13:24-37, two of the lectionary texts for November 30, 2014–the first
Sunday of Advent.
Pleadingly, the prophet writes, “O that you would tear open the
heavens and come down . . .” (Isaiah 64:1). If writing today, he might
put it this way: “We desperately need you to show up, O God! Where are
you in the midst of bloody Ferguson? Do you care about the countless
drones launched by our government?”
This reading from the Hebrew Scriptures for the First Sunday of
Advent begins with lament over the sin of the people and the seeming
absence of God. Written during the time after the destruction of
Jerusalem and prior to any rebuilding of the temple, this text offers
frank acknowledgment that the covenant relationship between God and the
returning exilic people is gravely threatened. If only God would perform
mighty acts as in the past at Sinai, then the people would be able to
believe anew and turn from iniquity.
Dietrich Bonhoeffer had a similar struggle as he reflected on God’s
lack of intervention during the Holocaust. God had delivered Israel from
Egypt; why would God not come to the aid of six million Jews? He
concluded that God desires that Christians mature and offer themselves
in God’s place, for in Christ God has been “pushed out of the world and
onto the cross.” And yet, when he faced death himself, he did so with
radical trust in the faithfulness of God. Like the prophet, he believed
that God “works for those who wait” (Isaiah 64:4b).
Waiting in hope is an active spiritual practice. It requires a
fundamental trust in God’s faithfulness and the humility to allow the
mystery of God’s work to unfold over time. Trying to force the Holy One
to function now, as in prior days, displays a desire to control God; it
also demonstrates an unwillingness to perceive God in the surprising
ways God may choose to reveal divine intention in the present. So we act
in God’s stead, trusting the guidance of the Spirit.
The Gospel lesson offers a bracing warning: keep awake! Be on the
watch! Mark’s apocalyptic text suggests that humans do not have
unlimited time to do the work of God. Like in the earlier text, the
destruction of Jerusalem figures prominently. Over and over in
Scripture, God’s people must reconsider the grounding of their identity;
it cannot be in place or possession, rather it must be in God. And our
diligent actions as mature Christians illustrate God’s faithfulness in
contexts that might otherwise be deemed hopeless.
St. Augustine offers a perceptive insight to guide our action:
Hope has two beautiful daughters
–anger to see things the way they are
–courage to change them to the way they should be.
Attentiveness is the only faculty that gives us access to God,
according to Simone Weil. During this Advent, let’s be on the watch to
balance anger and courage as we wait in hope, for God will show up.
Molly T. Marshall is president of Central Baptist Theological Seminary, Shawnee, Kansas.
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